Apparently this is my new blog theme: re-posting my letters to that fucking feminist listserv and making all kinds of GAH ARGH UGH noises while I do it. (Also, I really doubt this one will pass the moderators to make it on the listserv itself. To their credit, they posted it after a short delay, so far without comment.)
Every time I see a sex worker become a vocal antifeminist, I feel sad. “Sure, feminism has problems,” I think to myself. “But don’t hop in bed with the enemy over it!” And then feminism does shit like this.
For anyone who is not following (which is everyone except about 1600 feminists in Canada who subscribe to the Policy Action Research Listserv), there is a feminist listserv in Canada which hosts regular, unpleasant “debates” about whether or not to “abolish” prostitution and whether or not trans women are real women. There are also posts of events, interesting articles and other announcements to the list, but sex work and trans women do get the bulk of the discussion and debate.
It is always awful. The debates are beyond pointless, and do little besides blow my mind, over and over, that holy shit. I am actually having to argue to a feminist law professor that a sex worker’s domestic violence and child custody issues belong inside a feminist analysis. That’s a conversation I never thought I’d have. But I’ve also seen a back-and-forth between two non-sex working men about sex work, in which one announced that nothing the other was saying mattered because the other was only a medical doctor who researches sex work and besides, he appears to have liked boobies on his Facebook. (The “like” in question was in relation to Facebook’s ban on breastfeeding images, which a feminist doctor would legitimately be interested in, even if he is only a medical doctor.) So, you know, feminism happens.
But in July, there was an exchange about Radfem Rise Up’s exclusion of trans women and an exchange about the murder of a Swedish sex worker amidst a particularly bad convergence of aboltionist laws. Typically debates on Par-L are undertaken by interested, but unaffected, parties. In these two cases, however, a trans person and a sex worker actually took part in the discussion.
Par-L responded by banning all discussion of sex work or trans women until after Labour Day. Continue reading